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Kuru Sorcery Summary

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... Laforgue's intention to baptize "savages" (they call it "water sorcery"). For his part, Laforgue is so caught up in the this case, because of the clash of sorcery and Christianity, the tension between "savages" and civilized humans, there possessed," the reader is seeing that sorcery of a different sort is creeping into the priest's hitherto uninitiated herbs and trees to serve for sorceries" Apuleius himself was certainly a believer in magic but since he was openly criticized for his fascination with sorcery, sorcery, raw sexuality that he both rejected and embraced - and fierce hostility towards his spiritual values and goals. ...



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Sources list for KURU SORCERY SUMMARY:

Lindenbaum, Shirley. Kuru Sorcery: Disease and Danger in the New Guinea Highlands. Palo Alto: Mayfield Publishing Company, 1979.
Kuru Sorcery in New Guinea

Nutrition Health Review. "Kuru, a Meat-Eating Disease that affects Cannibals." (2003): 85, 15.
Kuru Sorcery in New Guinea

Lindenbaum, Shirley. "Kuru, Prions, and Human Affairs: Thinking About Epidemics." Annual Review of Anthropology 30 (2001): 363-385.
Kuru Sorcery in New Guinea

Deward Walker, , ed. Systems of North American Witchcraft and Sorcery. Moscow, ID: University of Idaho, 1970.
Peyotism

Bower, B. "Gene may signal ancient prion-disease outbreaks (Cannibalism's DNA Trail)." Science News 163 (2003): 229-231.
Kuru Sorcery in New Guinea

 

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